Tuesday, April 17, 2007

Support for Euskara

This article about the defense of Euskara comes to us via EITb:

Institutional support for Basque language

Even though in former times the Basque Country was privileged with a series of ancient rights, these were insufficient to protect the social use of Basque.

Institutional support is the last decisive factor in the sociolinguistic continuity and revitalisation of Basque. Even though in former times the Basque Country was privileged with a series of ancient rights, these were insufficient to protect the social use of Basque, as can be seen from what happened to the situation of the Basque language in Alava during the eighteenth century and Navarre during the first half of the nineteenth century.

With the exception of some specific action taken by the provincial governments during the first decades of the twentieth century and the brief interval during which the Basque Government was formed (1936) during the Spanish Civil War, there was no true institutional support for the language until the 1980's, once democracy had returned to Spain and the Statutes of Autonomy of the Basque Autonomous Community (1979) and Navarre (1982) were approved.

The successes obtained in the standardisation and modernisation of the language, its presence in the education system, culture, the media, the administration and business have been made thanks to the support from the Basque Autonomous Community and Navarre.

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Wednesday, April 11, 2007

Bias and Prejudice

One of the reasons why we decided to start this blog five years ago was the bias present in 99% of the articles about Euskal Herria published by the main stream media, namely, the big news agencies. Well, via The Washington Times we got this paradigmatic example of what we are talking about, an article by an anonymous author (that alone speaks about the lack of ethics that is rotting the journalistic profession) that highlights the vicious bias and prejudice against the Basque people:

Here you have it:

A job for Don Quixote

When most Americans hear the word Basque they think "terrorist." It's not quite fair, but that's what many Spaniards think, too. Basque terrorists kept their bargain for a ceasefire for nine months last year, but in December they detonated a car bomb in a parking garage at Madrid's Barajas International Airport, killing two and injuring dozens. Most Spaniards -- large majorities, by the polls -- blame not only the bombers, but the prime minister, Jose Luis Rodriguez Zapatero, as well for his coddling the terrorists, for naively taking them at their word that they would negotiate honorably while keeping their arms.

Lets start right here.

¿Americans the author says?

Well, news for him, Americans are all those who were born in the continent called America from Canada to Argentina, so, what he really needed to say was US Citizens, poor way to start an article available to readers outside the USA where ignorant and poor educated people think that they are the only "Americans" in the universe.

But lets see what the author states right away, he says that when US Citizens "hear the word Basque they think terrorist". Of course, thanks to articles like the one we are analyzing today which is actually not a fluke but part of an slanderous campaign designed and orchestrated from Madrid.

The author tries to avoid a law suit by stating that "is not quite fair", notice how he is not gracious enough to drop the "quite" but hey, it is because "that's what many Spaniards think, too". But of course, the Spaniards are the ones with an special interest in having the Basques appear as the scourge of Earth before the eyes of the international community, but since the Spaniards think it too, that is why is not quite fair instead of not fair.

The next part of the paragraph is directed against Jose Luis Rodriguez Zapatero and it only shows who's behind the article penned by an US Citizen seeking to please the Spanish extreme right camp.

The author splurges using the word terrorist left and right, and then he wonders why "Americans" think that the words Basque and terrorist are synonyms. Check this out:

A terrorist organization called Basque Fatherland and Liberty, or ETA for short, took responsibility for the car bomb. ETA is often compared to the Irish Republican Army, but the comparison is not exact. What the two organizations have held in common is their ability to kill without conscience. ETA is a leftist, separatist group that demands an independent Basque state carved from northern Spain and southwest France. The U.S. State Department lists it as a terrorist organization. ETA has killed 800 innocents over a 40-year campaign, including four killings over the last four years, and they wield political clout well beyond their numbers.

Wait!

What happened to the IRA?

The author (we don't know if it is a male or a female) starts out with a comparison between ETA and the IRA but then says that "ETA is a leftist, separatist group that demands an independent Basque state carved from northern Spain and southwest France" without telling us what they IRA fought and is still fighting for, which in the author's own words would be "an unified and independent Irish state carved from England". But he simply drops the issue hoping we won't notice.

One more thing, he mentions that the State Department has ETA listed as a "terrorist" organization. News to the author, the US military and the CIA are actual terrorist organizations that spread death and destruction all over the globe to satisfy the plans for economic domination by Washington.

And the pearl: "ETA has killed 800 innocents over a 40-year campaign".

Thus the author becomes a Holocaust denier and anti-Semitic for ETA's first execution was carried out against Meliton Manzanas, the liaison between Franco's secret police and the Gestapo. This "innocent" individual was in charge of hunting down the Jewish and the Allied pilots being spirited away from Nazi occupied France into the Basque Country. Meliton turned in dozens of Jewish and downed Allied pilots to the Nazis while torturing and murdering hundreds of Basques men, women and children and torching down entire villages.

And since we are talking about "innocents", how about Admiral Carrero Blanco?

See, we think this is the reason why the author chose to remain anonymous. Admiral Carrero Blanco was hand picked by Francisco Franco to become his successor in his fascist regime, thus Admiral Carrero Blanco was in charge of perpetuating a genocidal regime that came to be thanks to the military support of non else than Adolph Hitler and Benito Mussolini. Carrero Blanco was a member of the regime that managed to be considered neutral during WWII when in fact it contributed men and resources to the Axis but that nevertheless is a minor participant in the Holocaust, a regime that sheltered Nazi officials after the war was over.

The "innocent" list also include members of the Spanish armed forces, mercenaries and drug dealers but since the author is an apologist of a deadly regime in cahoots with Nazi Germany and Fascist Italy we understand why they are the good guys and who are the bad guys.

But as if what we've read so far is not enough, the author also exposes himself as a complete illiterate:

Most Spaniards hold Don Quixote, the famous tilter at windmills, as their comic ideal, but they regard ETA as real and dangerous. They are particularly angry about the prime minister's release from prison of an ETA terrorist convicted of 25 murders. Jose Ignacio De Juana Chaos -- no Don Quixote he -- was on a hunger strike when he was allowed to serve the final three years of his sentence in comfortable house arrest. The PM argued that this was better than transforming him to martyr in prison.


Huh?!

Don Quixote and ETA?

Seriously, first the ETA/IRA comparison and now this?

If you are going to resort to a world wide recognized character of Spanish literature to represent today's Spaniards at least try to keep it in the field of literature and come up with another literary character to represent the Basques. Which tells us that the author never read Don Quixote because as it happens, Miguel de Cervantes Saavedra provides with that character, but we will get to that.

First we would like to point out that Don Quixote is not (by any means) considered a "comic ideal" by the Spaniards, oh no, quite the opposite, Don Quixote represents the idealism of all what Spaniards consider conform their identity. Don Quixote is a Christ like figure that holds all the moral values and the chivalry of the "good" Spaniards, he will fight for the right thing by all means necessary.

Now, opposite to Don Quixote we have a brute, Sancho, who is uneducated and filthy... and a Basque. Yup, Spanish propaganda against the Basques is nothing new, goes back to Cervantes Saavedra who lived from 1547 until 1616, a period of time in which Navarre (the Basque kingdom) although reduced to its northern portion was still a sovereign state. And since the Basques have managed to keep the Spaniards from invading what was left of their kingdom after the defeat at Noain when they lost the southern portion seems like Cervantes Saavedra wanted to express the hateful resentment that the Spaniards held against the Basques by creating Sancho Panza to represent all what was wrong as opposed to Don Quixote who represented all what was right. Goebbels had so much to learn from Cervantes Saavedra.

If the author had read Don Quixote would know that, but he or she hasn't.

One more thing, the author went from the usual dishing out of misconceptions to plain out lying, de Juana did not hold a hunger strike over him being "awarded" with "a comfortable house arrest", he did it because after he had served the term of his conviction (when Spanish law requires only 75% of it) he was sentenced to another 12 years for writing two articles of opinion. Talk about freedom of expression in the Kingdom of Spain.

Then the article goes on and on repeating all the usual drivel, here you have it:

Terrorism, and the fear of it, has raised the temperature of the body politic despite an unusual chilly spring in Madrid. Debates and marches abound. So do reminders of past terrorist outrage. The government only last month dedicated an enormous glass memorial to the 191 slain and 1,800 injured at the Atocha railway station three years ago, and King Juan Carlos and Queen Sofia were there, along with Mr. Zapatero, but it hardly mellowed public antagonism toward the party in power. The Atocha Station terrorists turned out to be Islamist terrorists, angry that Spanish troops were part of George W. Bush's "coalition of the willing in Iraq," but the Spanish public is weary of living in fear of mayhem. They want all terrorists treated harshly. The anniversary offered the opposition, the conservative Popular Party, an occasion to put hundreds of thousands of angry Spaniards in the streets to rally against Mr. Zapatero's soft treatment of terrorists. Banners flying over a vast sea of angry demonstrators demanded: "No more concessions to ETA."

Ironies abound. Mr. Zapatero and the Socialists were regarded as having no chance to win office in 2004, but the Atocha Station bombings changed all that three days before the parliamentary elections. On winning the election and becoming prime minister, he quickly withdrew every Spanish soldier from Iraq. Now, although he's presiding over the strongest economy in nearly a decade, his softness toward terrorists, perceived or not, invites the punishment he inflicted on his predecessor.

Jose Aznar, the prime minister deposed by the Atocha Station bombers, sees signs of revivals of deep political division. He tells the Wall Street Journal that the Zapatero government gave the Madrid bombers what they wanted by withdrawing Spanish troops from Iraq, and he's appeasing further violence by courting ETA.

An exhibition of posters and photographs from the Spanish Civil War (1936-1939) and Franco's subsequent decades of dictatorship, now on exhibit at the Reina Sophia Museum in Madrid, renders all that as history. But Mr. Aznar says the post-Franco bipartisan "compact is destroyed" and there is real danger in the "Balkanization of the country." He blames the Socialist government's encouragement of decentralization in the Basque country, Catalonia and other smaller regions, as well as the absence of a consistent foreign policy, for diluting a sense of national identity.

After the December ETA bombings, Mr. Zapatero conceded his mistakes in a speech to the nation: "There can be no dialogue with violence." But almost nobody trusts him now, and soon he must decide whether to allow the political wing of ETA, currently banned from politics, to take a new name and run candidates in local elections in May. That's a windmill that would break the lance of Don Quixote.

King Juan Carlos was the substitute for Carrero Blanco and that is how the Francoist regime has managed to rule over the Spanish State until today, which means that the Basques have been resisting against a fascist regime since 1936. But the author won't mention that either.

Anyway, if you want to learn what really took place just read all the posts tagged with "peace process".

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Sunday, April 08, 2007

Udalbiltza : Unified Celebration

This text was sent to us by our friends from Udalbiltza:

UDALBILTZA
ABERRI EGUNA 2007


DECLARATION


THE MOMENT HAS COME TO ACT LIKE A NATION. FROM THE ABERRI EGUNA, LET US FACE TOGETHER THE CHALLENGE PRESENTED BY EUSKAL HERRIA’S NATIONAL CONSTRUCTION.

Today represents an important date in Euskal Herria’s national calendar: today is the Aberri Eguna, the day of Euskal Herria and the Basque citizenry. Today Euskal Herria constitutes a nation without statehood, given that the Spanish and French states refuse to accept it as such. Due to this situation, the Basque citizenry is not free, because it is not subject to the rights enshrined by the international rights’ declarations.

More so, the tendency by the Basque citizenry to allow divisions within itself has exercised a great influence in the difficult situation we live in. The time has come for us to overcome those divisions. The Basque citizenry will open a brand new age, but for this it is fundamental that we present ourselves as a nation, not only before the states that violate our national rights, but before Europe and the entire world. An Euskal Herria above any imposed borders, three million inhabitants, 685 municipalities, seven territories, and one Basque community in the Diaspora… one nation that pretends to regain its sovereignty.

It is because of this that, historically, the organization of a joined Aberri Eguna has been of great importance. We should recall the very first ones, the ones that took place before Franco’s uprising, the ones that took place after his death and the ones from the last few years; the success obtained during 1999 and 200 in hundreds of municipalities from the hand of Udalbiltza. Fortunately enough, dozens of municipalities have maintained this tendency and its model has been echoed successfully even within the Diaspora. This year, let us commend the great step taken thanks to the demonstration that, from the hand of renown Basque personalities has brought together Irun and Hendaia, for this constitutes proof that, although slowly, we advance in the right direction.

Nevertheless, this can not be the exception but the rule. We must learn how to take advantage of the opportunities presented to us today. Above all the apparent difficulties, the will of our society to overcome the conflict once and for all, becoming the driving force for the political process that will usher a new and more democratic stage, is gaining strength; and the right of Euskal Herria to organize itself as a nation, politically and institutionally, has achieved great acceptance.

Our people have seen its freedom of speech and its freedom to build its own institutional work frame denied, and it must regain them. Therefore, we can not waste the opportunity presented to us by the elections within a year of municipal representatives in the seven territories, because this is a chance, starting with the institutions that are closer to the citizenry, to initiate the democratic organization of this nation. We must learn to overcome the divisions produced within Udalbiltza and seize this historic opportunity to build Euskal Herria politically and institutionally.

Euskal Herria needs an institution like Udalbiltza, capable of gathering the strength of all of Euskal Herria to ensure that, living anywhere they may, the Basque citizens are enabled to take part in the present democratic process, being this one only the first stage in the national institutional process. In any case, for all of this to become a reality, with utmost respect to the principles approved in the Euskalduna palace, Udalbiltza most adequate itself in order to be able to respond to the new needs of Euskal Herria’s new era, becoming a democratic agent that supports peace and the political process, developing the compromise assumed in favor of all the rights for the entire citizenry, presenting Udalbiltza as the first national institution consolidated and permanent as required by our people, favoring the structural process of our nation.

Being that Udalbiltza’s contribution to Euskal Herria can be so significant, it is time that we take some steps together. The cooperation and the dialogue are vital, this is why, with the firm conviction that the time for compromise has arrive to all of us, we conclude this institutional declaration for this year’s Aberri Eguna celebration with an open call:

1.- We call upon all of Euskal Herria’s social, political and worker union agents to, in this crossroad, assume their own responsibility and, leaving behind all partisanship, acting as one people while encompassing the whole of Euskal Herria, establishing the necessary democratic agreements.

2.- We call upon all of the Basque citizens, faced with the importance of this present moment we all live in, and above all perceived barriers, to get involved both in the construction of Euskal Herria and the dynamics regarding the democratic resolution of the conflict that we’ve endured for so long.

3.- We call upon the two states that violate the rights bestowed upon us as Basque citizens and as a people to not only recognize them but also to respect the political rights of Euskal Herria.

4.- We call upon all nations and states around the world, and specially the European ones, to support and facilitate Euskal Herria’s political process, defending, acknowledging and guaranteeing the rights of the Basque citizenry enshrined in the international treaties created to protect these very rights.

5.- Finally, we call upon the leadership of the political parties present in Euskal Herria and upon those who will be present as candidates in this upcoming electoral process to vindicate the necessity to celebrate democratic elections, and also to defend the people’s will. More so, to strengthen their bonds and to make public their compromise to create a national institution that gathers within itself all of the municipal representatives.

Euskal Herria, April 8th of 2007


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Pictures From The Unified Aberri Eguna

Here you have some pictures sent to me from Hazparne that show the unified Aberri Eguna celebration in the Hegoalde-Iparralde border:












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Thursday, March 29, 2007

Irish Basque Bash

Check this out:


The Belfast Basque Committee is organising the IV IRISH-BASQUE NIGHT next Good Friday, 6th of April

From 8.30pm at Conway Mill, Lower Falls Road, you will find Basque traditional musicians, Irish and Basque DJ's playing ska, reggae and Basque mixes, patxaran, t-shirts, video screenings...and many more surprises.

Previous editions have been a huge success. We ask everybody to come early to avoid disappointment as it always gets packed.

Tickets: £5 before 10pm / £8 after 10pm.
Bring your own.

Keep up to date on the Basque struggle at: www.irishbasquecommittees.blogspot.com

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Tuesday, March 27, 2007

Glimpses of Euskal Herria

Here you have a nice documentary about Euskal Herria:



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Thursday, March 15, 2007

Women and the Korrika

This article comes to us via EITb:

15th edition of race to boost Basque language officially presented

The event will pay tribute to Basque women in this edition, trying to underline the importance and the essential role women play in transmitting the Basque language.

Korrika, the race in favor of the Basque language that kicks off every two years, was presented Thursday (March 15) at the headquarters of the Royal Academy of the Basque language (Euskaltzaindia) in Bilbao.

Different cultural and social agents attended the official presentation of the event and watched the Korrika 15 video.

This time "Korrika" pays tribute to the Basque women, underlining the importance and the essential role women play in transmitting the Basque language.

All over different periods, it has been women who have struggled against the laws contrary to the Basque language, with great strength and courage, and it has been them who have kept, maintained and transmitted the language orally in Basque homes.

This year the race will last 11 days and will go from Karrantza harana/Valle de Carranza to Pamplona/Iruña. More than 600,000 people are expected to participate, as in previous editions. The race will kick off on March 22.

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Wednesday, March 14, 2007

Roman Site in Euskal Herria

This archeology related article comes to us via EITb:

Knowing the "Roman-Basque" capital town

This settlement, formerly considered as an ‘oppidum’, a fortified military camp, is the most important Roman settlement among the ones found in Álava.

The Roman town of Iruña-Veleia is an archaeological site located in the municipality of Iruña de Oca, between the localities of Trespuentes and Villodas, and ten kilometres from Vitoria-Gasteiz. The experts continue working in this place.

This settlement, formerly considered as an ‘oppidum’, a fortified military camp, is the most important Roman settlement among the ones found in Álava. New findings indicate that this was the main centre of consumption in the Basque Country during the Roman period.

As it was located in the main overland route of the North of the Iberian Peninsula, it played a very important role in the revitalisation of the environment, since it distributed all the goods (oil, wine, salted meats, marble, crockery…) that arrived at there.

Therefore, these are the remains of a town strictly speaking, integrated into a completely Romanised area, whose origins go back to the end of the Bronze Age. During the Iron Age, it experienced a great expansion and the end of the 1st century of our time was its golden age. During that period, they replaced their huts with houses, including rooms around a central courtyard with a water cistern.

The access to the site –covering more than 1,500 years of history- is located at what formerly was the southern gate of the wall. This wall sheltered an urban area of more than 11 hectares but, nowadays, we can only see 500 metres.

Once we get in, leaving the Cardo Maximus to our left, we find several rooms belonging to a big urban residence, opened to a secondary street. Very close to it, we can enjoy impressive mosaics that, at present, are put in their original place. We can see the remains of painting coatings and the mosaic floor –dating from the 3rd century AD-. It also preserves the overflow channel of the water tank.

A bit farther, very near the town’s main street, that is, the Cardo Maximus, we find the remains of a house in which we can see the cellar. At the highest part of the town, we can observe the remains of a big public building that was integrated into the wall as a tower. The wall was built between the 3rd and 4th centuries AD, it had a 1.5 kilometre perimeter and very high towers (some points of the wall preserve more than nine metres).

To get an idea of how life was in the old town, a small exhibition of photographs, texts, and drawings has been installed. Some of the pieces found in the excavations are in the Museum of Archaeology of Álava, a visit recommended by the project Iruña-Veleia 3rd Millennium.
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Friday, March 09, 2007

The Holly Inquisition Today

Well, here you have hard evidence that The Vatican is a backwards institution that belongs in the Middle Ages. This note comes to us via EITb:

Vatican to suspend Basque theologian Jon Sobrino

He is charged with distorting the image of the historical Jesus. The well-known Jesuit, one of greatest exponents of the Liberation Theology, will not be allowed to teach or to publish books.

Jon Sobrino, renowned theologian and one of the leaders of the Liberation Theology, will be punished by Vatican's Congregation for the Doctrine of the Faith, Spain's El Mundo newspaper reports Friday.

According to El Mundo, the Vatican charges Sobrino with "not stating openly the divine conscience of the historical Jesus, this is, putting too much stress on the humanity of Christ hiding its divinity.

The Congregation will ban Sobrino from teaching in Church centres and from publishing books. The punishment will be announced within the next days, although the Spanish newspaper says it might be next March 15. It adds Sobrino and the Jesuit Order already know about the sanction.

The same sources say the Vatican asked Sobrino to correct its attitude. The Basque theologian asked his superiors for advice and he was told he would be backed no matter which his decision was. He decided not to rectify and the Vatican continued the proceedings.

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Tuesday, March 06, 2007

70 Years Ago

The memory of this naval battle will be cherished for always by the Basques for it represents the will of an entire nation to prevail over its enemies in its quest for self determination. Here you have the note published by EiTB:

70th anniversary of the Matxitxako naval battle

The Basque President will chair the ceremony in tribute to the dead Basque sailors in this Spanish Civil War's battle.

March 4th marks the 70th anniversary of the Matxitxako naval battle, a tragic battle at the Spanish Civil War that left dozens of dead people. A ceremony chaired by the Basque President Juan José Ibarretxe, a flower offering within the sea and a meeting with the survivors will commemorate the naval battle.

Merchant ship Galdames was scheduled to leave the port of Baiona for Bilbao 5 March 1937, carrying several tons of coins minted in Belgium. The Mar Cantábrico, a merchant ship bringing weapons from Mexico, was also expected on the Basque coast that day.

Franco's troops, warned about the importance of the cargo, mobilized its troops. It was extremely important that the two cargoes did not reach the port.

The Basque authorities, as a precautionary measure, sent four former cod-fishing trawlers restructured into warships to protect the two Basque merchant ships. The nationalist troops sent the cruiser Canarias, the most powerful warship in Franco's navy.

The Canarias begun a fierce battle against the Basque ships which ended with the death of dozens of Basque sailors.


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