Showing posts with label Boise. Show all posts
Showing posts with label Boise. Show all posts

Wednesday, January 02, 2008

Basque Kids in Boise

The Idaho Statesman published this note:

What we have seen: Kerry Maloney looks back at 2007 through the lens

By Kerry Maloney - kmaloney@idahostatesman.com
Edition Date: 01/01/08

Last year I met wonderful people who graciously let me into their lives to take their pictures and tell their stories.

Looking back on the year, I had a lot of fun.

At Basque immersion camp, I learned a bit about the Basque culture through the children who are carrying on their family traditions. It was absolutely amazing for me to see them pick up new words so quickly in just a few days. It was so natural for the children to effortlessly weave between languages.

The few afternoons that I spent working on the story at the Basque center were days I felt as if I was going on vacation to another country. It took weeks for me to get the catchy tune of Basque children’s songs out of my head. I hummed in the office, spreading the infectious melody like a virus to my co-workers. I’m sure I had as much fun as the kids did.

Continues...


Great story to start the year.

~ ~ ~

Monday, June 11, 2007

Euskera Summer Camp in Boise

This article comes to us via EITb:

Basque Museum of Boise hosts summer camp in euskara for children

The summer camp is designed to provide an environment for students with prior Basque language experience to come together to practice communication skills in Euskara while engaging in fun, educational activities.

The Basque Museum and Boiseko Ikastola have organized a summer camp in euskara for children. The linguistic immersion camp will take place at the Basque Museum of Boise from June 11 to 15.

This camp will be taught in Euskara, and is designed to provide an environment for students with prior Basque language experience to come together to practice communication skills in Euskara while engaging in fun, educational activities.

Campers will get hands-on experience in Basque cooking, sports, language, dance, music, and history, all taught in Euskara. Ryan 'Patxi' Kerns will be the instructor for the 6-9 year olds and Ramona Larrea will be the instructor for the 3-5 year olds.

The camp will be held each day from 9:00-12:00 p.m., June 11-15 at the Basque Museum.

[Source: Basque Heritage]


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Tuesday, November 15, 2005

Today on EITB

We start something new here.
From today on, I will be posting a digest of all the news that EITB posts in English about Euskal Herria.
So, here we go:
Brazilian iron and steel company Gerdau with the 40 percent, Spanish financial group Santander with another 40 percent, and members of the company's board with the 20 percent, have signed today the purchase of the Basque iron and steel company Sidenor, a sale for an amount of 443.8 million Euro.
....
Sidenor basically supplies the European market devoting the 93 percent of its production, which goes mainly to the car industry. It has two iron and steel plants in the Basque cities of Vitoria-Gasteiz and Basauri and one in Reinosa (Cantabria), two forges in Basque towns of Villalba and Elgeta and trade missions in the United Kingdom, France, Germany and Italy.
Real Sociedad striker Darko Kovacevic is confident he will play again this season despite opting for surgery to deal with an Achilles' tendon injury. "It was a difficult decision but I have reached the point where I can't stand the pain and suffering any longer," the former Yugoslavia international told a news conference on Tuesday. "I'm always optimistic, however, and I'm sure I will be back soon and that I will be able to play before the end of the season."
....
The Basque side are in 10th place in the Primera Liga with 16 points from 11 matches.
French police arrested in Baiona (Bayonne) the Basque militant Ekain Rodriguez Goikoetxea, summoned by the Spanish national court within the prosecution against the Basque nationalist left-wing association Segi.
According to police sources, Ekain Rodriguez run away last September 28 2002, a few days after a Spanish judged issued an European order warrant for him.
The organisation in defence of the Basque political prisoners´rights has called a demonstration this evening in front of the police station of Baiona (Bayonne) to protest against this arrest.
On November 20th, the Society of Basque Studies in America will host its 25th annual Hall of Fame at Boise’s Basque Center, Euzkaldunak, Inc. (601 Grove Street). The Society is a non-profit organization, founded in 1979, dedicated to the study and dissemination of Basque culture, tradition, customs and folklore, in America. Membership in the Society is open to all who are interested in the Basques.
This year’s honorees were chosen due to their contributions to Basque culture, welfare and identity.
They include, the Basque Museum & Cultural Center, the leading Basque Museum in the United States; Patty Miller, Executive Director of the Basque Museum & Cultural Center; Albert Erquiaga, prominent organizer and leader of Basque activities in the Boise area; Mari Carmen Totorica, teacher and promoter of Basque culture; and Martin Goicoechea, Bertsolari and promoter of the Basque language.
In spring 2006, Vitoria-Gasteiz will be inaugurating a theme park dealing with risk prevention in the work place, which at 14,000 square metres is set fair to be the largest of its kind in Europe.
With an initial investment of three million euros, put up by the Basque government, the Alava provincial council and local savings bank Caja Vital, the initiative has been promoted by Fundacion Gokai, an organization working to integrate people with discapacities in the work place and society in general.
Ingredients: 2 Irg onions, chopped (2 cups); 5 x cloves garlic, finely chopped; 1 cup uncooked basmati or regular long grain rice; 1 x 14 oz can quartered artichoke hearts, drained; 1 x 16 oz package cauliflower, carrots, and snow pea pods, thawed; 1 cup frozen sliced bell peppers, (from 16 oz package); 2 cup dry white wine; 1 tsp. salt.
Spray 10-inch non-stick skillet with non-stick cooking spray; heat over medium-high heat. Cook onions and garlic in skillet about 8 minutes, stirring occasionally, until onions are tender.
Stir in rice and artichoke hearts. Cook 3 minutes, stirring occasionally. Stir in wine and salt. Heat to boiling; reduce heat to low. Cover and simmer about 10 minutes. Stir in vegetables. Cover and cook 5 minutes or until liquid is absorbed.
Description:"Canned artichoke hearts and a mix of frozen vegetables make this traditional Spanish stew a fast, colourful dish."
The Museum premises are a baroque style building in the Bilbao's old quarter, originally built to house a church and school of the Jesuit Fathers, in accordance with the last will and testament of Domingo de Gorgolla, a native of Bilbao and butler to the Cardinal of Toledo. It was named the San Andrés (Saint Andrew's) School, and provided a considerable religious and cultural contribution to the city, until 1767 when a decree by King Carlos III forced the Jesuits out of Spain.
Two years later, the Saint John's Community of Atxuri moved into the former church, whilst the cloister was occupied by a centre for teachers of letters, Latin and rhetoric, in addition to the Holy House of Compassion with its workshops for printing and bookbinding, textiles and pottery.

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Saturday, November 05, 2005

Talking Sense in Basque Boise

Blogger Steve Bremner from Colorado is featuring some posts at his blog "Talking Sense" which portray the Basque community of Boise, Idaho.
Here you have the links:
Starting out with a question.
One about the Basque Market store.
A real shame he missed the Jaialdi a few months ago.

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Friday, November 04, 2005

Elkarri in Boise

Thanks to the newspaper The Idaho Statesman we learn about the visit by the head of Elkarri to a conference in Boise, something that was possible thanks to the tireless efforts by Pete Cenarrusa to open a window so the entire world can learn and understand the Basque struggle for self determination.
This is what the article by Dan Popkey called "Basque settlement with Spain may be near" indicates about Gorka Espiau's words:
Last year's election of Socialist Prime Minister Jose Luis Rodriguez Zapatero opened the way to talks between the government and Basque nationalists, said Gorka Espiau, director of a moderate Basque group. "There's a window of opportunity for the peace process," said Espiau.
If the terrorist group ETA declares a cease fire, Spain is willing to negotiate, a prospect rejected by Zapatero's predecessor, Jose Maria Aznar.

Aznar considered Basque nationalists terrorists. His ambassador, Javier Ruperez, lobbied against a memorial in the Idaho Legislature in 2002 urging an end to violence and peace talks. Aznar shut down newspapers and a political party and falsely accused ETA of carrying out the March 2004 Madrid train bombings.
The horror of the bombing has moderated ETA, Espiau said. "It had an impact on public opinion in the Basque country. It wasn't ETA, but it could have been. And people don't want that.
"The major Basque nationalist party now says it wants to be associated with Spain, a position short of independence, said Espiau. "All the political actors accept that we need to sit down at the table in a context of non-violence."

If a cease-fire comes, backing from 20,000 Basques in Idaho will be vital, Espiau said. "We need help to support dialogue," he said.
Once again it is demonstrated that the Basques want peace as much as they want self determination.
If only all the actors in this drama had the same proclivity towards peace and dialogue.
*You can also read the entire article at Artxiboak.

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Thursday, August 18, 2005

Jaialdi, by Miren Artiach

This comes to us via Berria:

Why Jaialdia in Boise is that important?

By Miren Artiach

Here in Boise, Idaho we have just concluded the celebration of the fifth Jaialdi and are very elated to report that the event was the biggest success of all. There are reasons why an event of this magnitude can only be celebrated every five years. Firstly, the planning for such an undertaking takes more than two years. As most of the workers for the event are volunteers, it takes a certain amount of time to find all of the people who are needed to work to make all of the events run smoothly.

One of the main reasons for staging such a celebration so far from our homeland is to express our extreme pride in our Basque heritage. Many of us are the sons and daughters of Basque immigrants who left their beloved Euskadi in search of a better life. For many of them, there were extreme sacrifices but most of them held on to their uniqueness even as they worked hard to assimilate themselves into the American culture. Perhaps the greatest gift they gave their children and grandchildren was a sense of pride in being Basque. For some of us who were even more fortunate, our parents taught us to speak euskera, one of the most unique languages of the world.

In Idaho and the surrounding western states, Basques have achieved an enviable record for being good citizens. In my opinion, this is because their families have instilled in them a sense of pride in who they are. Here in the American disapora, our uniqueness is respected and, therefore, we feel that it is our duty as Basques to share our culture with all those who live around us.

The concept of Jaialdi was born out of this sense of responsibility to share our pride with the Boise community. Now, our focus is international and we welcome everyone who is Basque or non-Basque to share in the richness of our traditions. The activities of the week feature Basque dance, music, sports, food, and educational seminars. For those who are non-Basque, these are opportunities to know us better and to witness the beauty, strength, and uniqueness of the Basque culture. For those of us who are Basque, this is the time when we reach out to our brothers and sisters in the diaspora to forge new working relationships so that we may continue to support one another in our efforts to preserve what is most dear to us.

If it were not for celebrations such as Jaialdi, many people here might believe the slanted news they read in the American press concerning current events in the Basque country. The press would have us believe that the Basques are malcontents who are trying to achieve their autonomy through means that are violent in nature. The arrests and tortures of innocent Basque victims and other human rights violations are seldom given attention in our media. I would hope that the celebration of Jaialdi might be the birth of new understandings. A knowledge of the political aspect of the culture is essential to completing the picture of who we are. Our struggles to preserve our culture have been endless.

It is my opinion that a culture can thrive under two very different conditions. If there are incessant threats to an identity as there are in Euskadi, the will to survive and preserve is strengthened. Oppression has always made us strong! On the other hand, when you have a country that respects diversity for the most part such as the United States, then you have freedom and respect as the elements that foster the preservation of a unique culture.

After a week of celebrating who we are, our hearts are again full and our souls are satisfied. I would measure the success of our efforts by the events that will come about over the next five years until we celebrate again. I know that the connections that were made during this week will inspire renewed efforts to nurture the preservation of who we are in many communities throughout the world.

For those of you who came to us from Euskadi and other Basque communities of the world, I offer my sincerest thanks for your participation in our events. I hope that you left with one important impression. Although we are far from the homeland of our ancestors, you had the opportunity to see just how precious our Basque heritage is to us.

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Wednesday, August 10, 2005

JonQ's Argazkiak

I've been neglecting to mention that during the Jaialdi 2005 I met one amazing fella. His name is Jon and he keeps a website called JonQ.

Jon is a Mexican American of Basque background who along with his siblings decided to assist to this year's Jaialdi in Boise to get soaked into the whole Basque American experience.

We met on a fluke, when a fellow reveler stopped his brother Charlie in the middle of the street to inform him that the symbol he was sporting on his chest was a Lauburu. Am I glad my Bilbotarra friend decided to point that out to a fella that was surrounded by lauburus at the time, because if it had not been for that, maybe we wouldn't have talked to each other on the first day of the Jaialdi just to find out that we already knew each other from our internet forays into Euskal Herria.

To make a long story short, Jon took some incredible pictures of the event, which he posted at his site, follow this link to see them, you are in for a treat:

Jaialdi 2005 Photos - Argazkiak Jaialdi

Gora Euskal Herria!

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Wednesday, August 03, 2005

Basque Studies in Boise

During the first day of the Jaialdi it was announced that the Boise State University is scheduled to start a Basque Studies Program:

Juan Jose Ibarretxe, president of the Basque autonomous region, and Sona Andrews, provost of Boise State University, signed a memorandum of agreement to create a Basque Studies Program at the university.

The signing of the memorandum will provide $150,000 to establish the program. Boise State will use the money for a Basque Studies minor that will be funded by both the Basque government and the US government.

The article provides some more info:
The program will raise awareness about the Basque culture through classes in language and culture; publication of literature about Basque issues; participation in seminars, symposium and conferences and collaboration with cultural centers and universities in the United States and the Basque country. Boise State also has a study abroad program in the Basque country that has been active for decades.
Hopefully this awareness will increase the understanding of the reality in which Euskal Herria is situated today.

*You can find the article at Messenger Index and at Artxiboak.







Photo: Vascos México


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Tuesday, July 26, 2005

See You in Boise!

People, I am taking some days off from work and possibly from blogging.

I'm going to Idaho.

Why Boise?

Why Idaho?

I heard those two questions and its very variations for the last couple of weeks.

What the heck is there in Boise?

Are you going there for the potatoes?

Well, the answer is simple, I'm going to Boise to take part of the Jaialdi.

Huh?

Jaialdi?

What in the Lord's world is a Jaialdi?

Well, the answer is here:

Jaialdi 2005

Euzkaldunak, Boise's Basque Organization, invites everyone to celebrate the Basque culture's festival spirit. Jaialdi (meaning "Big Festival") takes place only every five years. Share in the fun customs characteristic of the Basque people. Lively music, quick-footed dancing, spirited handball exhibitions and strength lifting, flavorful foods, along with presentation on Basque history.
But why Boise, what does that have to do with the Jaialdi?

Don't panic, the website provides the answer:

The Basque Community of Boise, Idaho USA

The vast majority of the Basques living in the Boise area came from the province of Bizkaia. Basque names first started appearing here in the late 1800's. Although it was not something they had done in their homeland, many began working as sheepherders as the English and Scots had a lot of sheep and needed workers. Some Basques also worked in mining and logging. They were known to be honest, hard working people, and more and more came to this area as work was available.
...
Our biggest celebration is based around the religious feast day of Saint Ignatius of Loyola, patron saint of the Basques and founder of the Jesuit religious order. It is held on the last weekend of July annually and includes exhibitions of music, dance, and sports; a Mass, picnic, and both indoor and outdoor dances.
...
International festivals, called "JAIALDI", have been held in Boise in 1987, 1990, 1995, & 2000...so we'll see you here in the year 2005! These are wonderful events with performers and athletes from the Basque Country as well as throughout the United States.
So, there you have it, nothing to do with potatoes.

And remember, for this week, everybody is Basque.

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Sunday, July 24, 2005

USA's Basque Summer

Next week I am off to Boise for the Jaialdi.

Now, last week there was a couple of articles in the US media in regards of both the above mentioned Jaialdi which is the biggest festival for the Basque community and which takes place every five years, and the NABO meeting in Rock Springs last weekend.

Here you have them:

Basques celebrate cultural heritage, via Green River Star Online.
The North American Basque Organizations had its fifth cultural festival on July 15-17, in Rock Springs.

The opening ceremonies began with a parade featuring the Zaharrer Segi, Buffalo, the Zazpiak Bat Klika, San Francisco, and students from the San Fermin Ikastola, Pamplona, Spain.

Basque people from all over the world attended this festival. There were delegates from each city with a Basque organization.
...
"The Basque people had nothing they could call there own," commented Jonathon Argoitia from Salt Lake City. "My Dad's family lived in the upper floor of the house and they kept the animals on the lower floor.

"The Basque Festival is the opportunity for people with a unique ethnic background to get together for a taste of home.Sharing the old stories of experiences in the wilderness of a strange land and keeping the culture alive. That's what its all about.

Dunak Euskaldunak-we're all Basque today.

Basques in Boise ready to celebrate, via The Olympian.

Starting next week, Aldape and around 35,000 other people, some Basque by birth, some "Basque" for only a few hours, will celebrate the traditions of the ethnic minority at Jaialdi, or "Big Festival." The five-day party, which occurs once every five years, begins July 27 and includes traditional sports and cultural events including folk dancing, historical presentations and religious services for the largely Catholic Basque community.

Much of the world familiar with Basques knows of the group known by its acronym ETA, whose members have killed more than 850 persons and injured hundreds of others since it began attacks aimed at the Spanish government in the early 1960s. The Jaialdi festival doubles as an outreach effort to show that Basque culture runs deeper than just three letters.

Let me copy and modify a line from my Irish friends. Ready?

Kiss me, I'm Basque.

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Tuesday, May 17, 2005

Idaho and The Basques

The city of Boise in Idaho is revving up for the upcoming Jaialdi 2005.

Home to the largest Basque community in the USA, Boise counts with a major of Basque background and it boasts a number of Basque venues.

Last weekend I again was prompted to explain that the Basques are not Spaniards nor French, they are Basques.

Today the Idaho Statesman published an article called "Many Historical Figures Were of Basque Culture But Called Spaniards". Or French, like Maurice Ravel and Louis Daguerre.

Someone ended up at my blog after typing the words "what do the Basque people look like?".

Good question, but it would be best to look at some pictures, gladly, I have published many here, so hopefully this confused cybernaut found the answer.

Here is a couple of paragraphs from the note:
It has been the fate of the Basque people to be under the domination of France and Spain for many centuries, and for their accomplishments to be credited to those countries.Did you know that Columbus reached the New World in 1492 with a Basque navigator named Lakotze, called by the Spanish Juan de la Cosa? Or that we credit the first circumnavigation of the globe to Magellan, even though he was killed in the Philippines, and it was a Basque captain named Elkano who sailed the survivor of the expedition's three ships back to Spain?

Things haven't changed much in our time either. When Jose Maria Olazabal won the Masters golf championship in 1999 he was called a Spaniard, as was Miguel Endurain when he won the Tour de France bicycle race for an unprecedented fifth time in a row.

The last name is actually Indurain, but oh well.

You can also read the whole article here.

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Thursday, January 27, 2005

Arana Prize for Bieter

The Mayor of Boise, Dave Bieter, has been awarded the Arana Prize.

He is the second descendant of Basque immigrants to the USA who wins this award.

Him and the previous winner, Pete Cenarrusa, spearheaded a Memorial from the State of Idaho that supported the peaceful self-determination of the Basque Country.

Of course, Francoist minded idiots from Spain got a coronary over this, well, too bad for them.

By the way, Boise, home of the largest Basque community in the USA will be hosting the Jaialdi this year, it is the biggest event for the Basque American community and it takes place once every 5 years.

Zorionak Dave!

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Wednesday, March 31, 2004

Gora Maite!

There is a soccer team with a lot of tradition in the Basque Country, it is called the "Athletic de Bilbao" and is the team that represents the city of Bilbo on Spain's Premier League.

A couple of weeks ago they defeated Soccer's Dream Team "Real Madrid", a team that fields some of the biggest soccer stars in the world, names like Luis Figo, David Beckham, Zinedine Zidane and Ronaldo.

And what makes the Athletic so special? Only Basques can play in it. A few years ago they were about to sign the biggest Basque star from the French league, Bixente Lizarazu, but something did not work and Bixente ended up at the "Bayern Munich". Bixente has played numerous times with the Euskadi team which is the Basque Country's national team, but if the deal had taken place it was going to be the first time the Athletic would boast a Basque from Iparralde.

Well, the Athletic has a women's team also, and they are the defending champions in their league.

A couple of days ago a Basque from Boise arrived in Bilbo, her name is Maite Zabala and she was a goalkeeper for the WUSA(Women's United Soccer Association), she was the best goalkeeper in the league and the reason why she is in Bilbo is because she is going to try out for the team. If she signs with them then the club would be ackowledging us Basques outside of Euskal Herria as part of our beloved land. We are the eight Herrialde!

I wish the best of lucks to Maite, I got to learn about all of this thanks to her aunt Miren who is so proud and happy for her.

Gora Maite!

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Wednesday, February 11, 2004

Azkarraga to Idaho: Eskerrik Asko

Today at Berria English:

Azkarraga thanks Idaho for its initiative in favour of self-determination

The Pete Cenarrusa Center to promote Basque culture and identity was presented in Boise

Ainara Mendiola, Special Correspondent, Boise (Idaho)
Joseba Azkarraga, the Minister for Justice, of the Basque Government, thanked the people of Idaho the day before yesterday for their initiative in favour of the self-determination of the Basque Country passed by their Legislature two years previously. “We know it caused a lot of anguish for you,” he said, in the presence of Dave Bieter and Pete Cenarrusa, the main promoters of the initiative. The Spanish Government put pressure on the White House for the initiative not to go ahead, but Bieter and Cenarrusa did not give in until they had achieved their objective. “Thank you for defending our country; we need ambassadors like you all over the world,” Azkarraga told them.

Azkarraga has come to the United States with a request and an offer; on the one hand, to ask the citizens of Basque origin living abroad to help spread the nature of the Basque people “as a modern, hard-working country, upholder of human rights and promoter of solidarity” and not the distorted image projected by many of the media; and, on the other, to invite them to participate in the debate on Ibarretxe’s Plan.


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Tuesday, February 10, 2004

IBO: Kerry Must Apologize

Today at Berria English:

IBOHR demands apology from Kerry for calling Basques “terrorists”

Bieter says he hopes Kerry will change his attitude when he gets to know the Basques

Ainara Mendiola, Special Correspondent, Boise (Idaho)
The International Basque Organization for Human Rights (IBOHR) has asked John Kerry to rectify what he said when he equated the Basques with “terrorists” during a rally. Kerry is currently the strongest Democrat candidate for the presidential elections set to take place in the United States in November.

Kerry spoke about “terrorism” in a rally he held on January 31 in Oklahoma. He said before September 11, 2001, many states had been facing “terrorism at home”, and when citing some examples he gave the following: “In Ireland they had the IRA, in Spain they have the Basques, in India the Sikhs… you only have to look around the world a bit to realise that there are many people who live with terrorism.”

When the IBOHR heard these declarations, they asked Kerry to rectify them. According to the statement they issued, Kerry rightly identified the IRA in Ireland’s case, because he did not regard all the Irish as “terrorists”, but that was not the case when he spoke of the Basques or the Sikhs. The IBOHR has pointed out that its aim is not to damage Kerry’s image, but wishes to remind him that it is “wrong and unfair to generalise and regard a whole country and its culture as terrorist.” As a result of this, the IBOHR has launched a campaign to get Kerry to apologise; it has in fact asked people to send messages to the Democrat candidate’s e-mail address asking him to rectify what he said. The address is: info@johnkerry.com. After denouncing Kerry’s declarations many Sikh groups also launched a campaign and the senator apologised to them in a speech he gave last Friday.

Dave Bieter, the mayor of Boise, said he hoped Kerry would have the chance to get to know the Basque Country and the Basque community better. He made these declarations in Boise to BERRIA.

Bieter was elected mayor of Boise last year and until last year had been a Democrat member in the Idaho House of Representatives. Kerry has not yet been to Idaho in his American presidential election campaign, but Bieter hopes he will have changed his attitude by the time he gets there. He admits that he gets on well with Kerry, and if the latter were to reach the White House, Bieter believes Kerry would have a positive attitude towards the Basque Country.


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Friday, September 06, 2002

Jaialdi's Memories

Every five years the city of Boise, home to the largest Basque community in the USA, holds the festivity known as Jaialdi.

The next one will be just three years from now, in 2005.

But here you have a recount of a person that went to the 1995 edition of the festival, enjoy it:

A Novice at Jaialdi
by Eileen Walter

Seat belts buckled, air conditioning on, one last stop to pick up the final part of our trio, and we were on our way to Jaialdi in Boise, Idaho. It was extra special and exciting for me--I had made many attempts in past years to visit Basque festivals in various cities--and was thwarted every time.

My friend and I had made small, sporadic bursts of plans over several months; she would rent a car, we would drive part of the way Thursday night and stop somewhere conducive to a pleasant, evening walk. At the last minute a third--a foreign visitor from France--asked to accompany us. She was welcomed and quickly took up residence in the rear seat, a prisoner to the nonstop chatter of we two in the front. It was terrible, as though someone had opened an outlet and allowed a rain of words that, dammed up for months, finally tumbled forth. (It’s always like this when we’re together--we talk with no exhaustible limits about writing and manuscripts and short stories.)

The drive across Nevada was, as always, beautiful. I am and will forever remain as awed as a tourist of this land we inhabit. I never tire of it; always have some ambivalence about leaving it, if only for a day or two.

We crossed into Oregon and the landscape changed as if dissected--and coincidentally, almost exactly behind the Welcome to Oregon sign. The sagebrush ceased, the mountains dropped to low and sloping hills, the soil was carpeted with a wild gold grass that might have been crested wheat.

We roomed at Jordan Valley for the night, one of those blink-and-you-miss-it towns with a wonderful tiny Basque restaurant (boysenberry jelly with toast for breakfast).

It was a good town for walking, sleepy and safe after dark. We made a big circle around the town, watched some mules rolling in the dust of a musty field, and talked with anticipation of the festival.

After an early start in the morning, western Idaho changed the land yet again, the fields ripe with orchards and vegetables, the heavy dark rivers winding along the bottom land. I was enthralled until my friend reminded me that all that wonder comes with a price: bugs and mosquitoes and humidity.

We were much too early to get into our room at Boise so we left the car and took the river walk to downtown, a green and peaceful path meandering along a fine, fast running river. I loved Boise the minute I saw that river. The city did nothing but improve as we neared its center. I felt a sense of youthfulness and invigoration; the city very much impressed me and I’m at a loss to explain why, except to say it reminded me a lot of Portland.

Downtown was terrifically hot and, of course, crowded near the Basque Center on Grove Street. I got to meet and to hear Dr. Jeri Echeverria speak on the topic of Basque boardinghouses. This was a special treat for me. I’ve talked to her on the telephone but never met her in person.

The hall was crowded, standing-room-only in the back. Jeri was quick and interesting. And unlike many other lectures I’ve attended, when she offered a few minutes for questions, fifteen hands went into the air. (Mention Basques anywhere and people immediately have questions. It’s a great conversation opener.)

Outside after the lecture, we stepped right into the action of some weight lifting--a small sample of events to come the next day--being put on in the middle of the street for the benefit of local television cameras. I stood fast and refused to be budged. This was one of the events I wanted most to see.

Next morning, we made it to the opening ceremonies but were too late to get a seat inside the building. We watched instead from atop a cement piling. I had no way of knowing, but most of my day would follow the same pattern. I’m not very tall and neither was my French companion. Both of us spent most of the afternoon scrambling up to stand on chairs, or gingerly picking our way through a sea of tall spectators in order to see anything at all.

I had several items in particular that I hoped to find at the festival, one of them being a silver lauburu necklace. I found it, the exact one I was searching for, and eagerly went back to tell my friend of my find. No novice to Basque festivals, she warned me to purchase it immediately or risk it being gone. She did not exaggerate. Things were disappearing off tables and shelves at an alarming rate.

I bought the lauburu and had the honor of Jeri Echeverria placing it around my neck. She admonished me to wear it proudly, as generations of Basque women had done. My day was entirely made at that moment.

The afternoon was a feast for all the senses, the costumes and the dancers, the wood choppers and the weight lifters, wonderful music throughout. My fondest memories are small ones, moments when I was alone and listening to Basque being spoken around me--and understanding fragments of the conversation. And of seeing elderly Basques moving among the throng, only to suddenly spot a familiar face with a cry of frenzied recognition. One man told me he ran into people he hadn’t seen for twenty years.

I was sorry that I did not try out my halting Basque on those around me. My friend told me later that Basques are unusually kind (and most forgiving) toward non-native speakers who attempt to learn and speak their language.

A sudden and frightening thunderstorm brought a premature end to some of the festivities. For safety reasons all festival goers were evacuated from tents and buildings at the fiercest part of the windstorm. The evacuees neither left the fairgrounds nor seemed to be bothered by the slices of cold rain blowing grit. Most merely queued up in long lines to buy chorizo and long, skinny treats like breadsticks powdered with sugar and cinnamon (churros).

The festival, the people, the city of Boise, were worth every mile of the drive it took to get there. Getting there and enjoying it was, for me, a goal fulfilled. When I return in five years, I expect to be fluent enough in my second language to bravely begin intelligent conversation with strangers.

(Eileen Walter is minoring in Basque Studies at the University of Nevada, Reno.)

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Friday, August 23, 2002

Recording Basque Migration

This interesting article about the Basque migration to the US was published at The Augusta Chronicle:

Recordings that capture lives of Basque settlers being made available on Internet

Web posted Friday, August 23, 2002

By Dan Gallagher
Associated Press

BOISE, Idaho -- The Basque immigrants arrived in the American West from Spain and France during the early part of the 20th century, often working in boarding houses and as sheepherders, and later as ranchers.

Generations later, their descendants can hear the voices of their ancestors and see their faces on the Internet thanks to a history documenting project at the Center for Basque Studies at the University of Nevada in Reno and the Basque Museum and Cultural Center in Boise.

"They can actually hear their ancestors or relatives," said Jill Berner, a spokeswoman for the Reno center. "What a fabulous thing for a young Basque American girl to hear her grandmother talk about her experiences."

For years, the Boise museum and the Reno center have interviewed Basques and the hundreds of records are being converted to a digital format for the Internet.

The Web sites also include photographs, immigration documents and wedding certificates. The effort is called "Oroitzapenak," which is Basque for "Memories."

"They had fantastic experiences in their lives. We have social questions: Why did they leave the Basque country? What are their origins?" said Gloria Totoricaguena, an assistant professor in Reno.

The Basque immigrants came from a region straddling the Pyrenees Mountains. Today, the Boise area has the largest Basque population in North America with 15,000 people.

But the number of surviving Basque immigrants in the West is dwindling and their children are getting older.

Some lived through calamitous events including the Spanish Civil War's 1937 bombing of Guernica, their spiritual capital. German bombers flying on behalf of Francisco Franco dropped 130,000 pounds of explosives and reduced the village to rubble.

Within five years, Totoricaguena said she will travel to the Basque country to interview the people left behind by their friends and relatives who moved away.

"There's a sense of urgency to record these people," Totoricaguena said. "The ones who were old enough to remember the bombing are now almost getting too old to remember."

The immigrants tended to move to areas where friends and relatives preceded them. Many of the French Basques ended up in San Francisco. Boise's population is mainly from the Spanish province of Viscaya, which includes Guernica.

While Basques started migrating to America in the 1800s, it is this generation which is setting down their families' stories, Miller said.

"It's like many ethnic groups," Miller said. "Grandfather chooses to forget his roots. The first generation is just trying to feed their families. The second generation is playing football and eating chorizo sausages. The third generation is looking back at their history."

On the Net:

Basque Museum oral histories

Center for Basque Studies at the University of Nevada, Reno


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Monday, August 05, 2002

Herrialde Number Eight

This has to do with the old Basque equation 4 + 3 = 1.

Meaning the seven provinces are one country.

Well, as it happens, there is one more province (herrialde). Where's that other province.

Simple, it is the one comprised by all the Basques that are members of the Basque Diaspora, the dispersion all over the globe (not only the USA).

This is a report on the issue that appeared at the web page for the Center of Basque Studies at the University of Nevada in Reno:

The Eighth Basque Province

By IEPA!
(One of the reasons I wanted to come to the U.S. was to see the Basque people here and get to know their way of life. I wanted to know if it is possible to call these second-, third- and fourth-generation Basque-Americans “Basques.” This article is my answer. In the Basque fashion, I sign with my pseudonym, Iepa!)

Does the eighth Basque province exist? If so, where is it? These are excellent questions. We are clearly Seven in One, but up till now we have fallen short of forming that One, that eighth province. Where can it be?

It is not easy to locate, not is it easy to explain, but even if it's not official, there is an eighth province.

Soon our time will be up and we will gladly set foot once again on the soil of Euskalherria.

You may be asking, what is she talking about? Where is this so-called eighth province? Well, this province cannot be located geographically or politically. It is a province of feeling.

We find it in the mountains of the American West, in the aspen carvings; we find it in the desert mine shafts and in the dances, in Gardnerville's Song Competition and in the summer festivals.

Yes! This province is made up of places in America! Here is Lekeitio Street, and there is Ascuaga's famous hotel, and here we have the dancers, whirling, twirling, jo ta ke. “Step, step, bat, bi, hiru, aurrera!” “Let's go, guys!” all mixed up together, dancing the Behenafarroa march and the Bizkaian expatadantza. The effort is there and you can't deny their energy. The dances express how Basque they feel, it's not a bad thing, and they demonstrate their inner being as best they can.

Not far away (in Reno, Nevada) is the Basque Studies Program, thousands of books and Marcelino Ugalde dancing among them, hau hemen and hori hor. And there are more people there. Jill Berner with her soft, calm voice saying, “Kaixo, zer moduz?” Joan Brick with her elegant earrings amidst the paper and the happiness she distributes with the mail between 10:30 and 11:00. And let's not forget Linda White, promoting euskera, the teacher with the heart of gold.

I must not forget to mention coordinator William Douglass, the one seldom seen and seldom spoken to. What can I say about him? Nothing that has not been said before, only to praise his work. Basque professors give glory to this university. In anthropology and history, they make their mark. Joseba Zulaika explains art and steles, and Jose Mallea follows the footsteps of the sheepherders through the peace of the trees and the mountains.

We are the noisy, chatty “Basque colony,” the young people who arrive every year, the ones studying English or Basque, the ones studying at the university.

Perhaps we come from different places in the Basque Country. Undoubtedly, often we would pass each other there and pay no attention to one another, but our language and the fact that we are in a foreign land soon unite us.

Farther to the north (in Boise, Idaho) we find the Bar Gernika and a lot of generous Bizkaians. They are all very happy to welcome people from the Basque Country, eager to hear the news from there.

The young people say they are Americans but they are different somehow from other people. What can it be? They master euskera, they spread Basque dances, and they long to go to the Basque Country. There must be something special there.

There are stonelifters and woodcutters there. Often there are sheepherders, and you can see ox-pulling contests. There is homesickness in the air.

Head for the warmth again, and in California you hear the voices of Iparralde. The txistu and the dance, pelota and trinquette. They are preparing for a Basque festival, having a big meal together.

How can we deny these people their Basqueness? How can we not say that they are building a little Euskalherria piece by piece, albeit a perfect one, an idealized one.

Their feelings are strong, and although their feet and finances are here in America, often their heads and hearts are in the Basque Country and with this, they earn the honor of being part of it.


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Thursday, May 30, 2002

Boise's Basque Voice

This article appeared at the Idaho Statesman a couple of weeks before I started blogging.

I reproduce it here because it is quite important, it shows the international community that the Basque quest for self determination has many sides.

Here you have it:

Sunday, November 4, 2001

Ambassador's visit brings Basque question home

In 1979, when the first Spanish ambassador to visit Boise was in town, he was not permitted to meet at the Basque Center. On Saturday, Ambassador Javier Ruperez got inside what locals call the "House of the Basques." But deep differences remain between Spain and Idaho Basques, who represent the largest population outside the homeland and who continue to press for a referendum on Basque independence.

After a closed-door lunch that lasted an hour longer than planned, Sen. Larry Craig was the first to emerge from the meeting, looking a bit shellshocked. "We got into a very spirited discussion," said Craig, who had met Ruperez on a trip to Spain and arranged his visit to Idaho.

"It got pretty heated, unexpectedly so," said Roy Eiguren, an influential Boise Basque and Spain's honorary vice consul in Idaho. The nut of the conflict is this: Ruperez and his boss, Prime Minister Jose Maria Aznar, see the issue of Basque self-determination not as a political problem but as a matter of crushing the separatist terrorist group ETA, which has killed 900 people in 30 years. The government rejects proposals for talks with ETA's political arm, Idaho Secretary of State Pete Cenarrusa's call for a brokered peace like that engineered in Northern Ireland by George Mitchell, and for an independence referendum in the four Basque provinces. "It is the overall conviction of the Spanish people that we don't have a political crisis," Ruperez said in an interview. "It should be solved mainly through the law enforcement agencies."

To put a referendum on independence to the people would be akin to letting an American state break away, Ruperez said. "We have one single country. We don't consider the possibility of splitting it up."

Aznar has characterized Basque nationalism, both violent and non-violent, as a "Nazi ideology." Ruperez offered his own bit of hot rhetoric: "I don't really care about the foment of Basque independence. What we do care about is violence." His passion is understandable. In 1979, the year Ruperez was elected to the Spanish Parliament, he was kidnapped by ETA and held for a month. Though he says that has no influence on his views, his voice betrayed bitterness when he said, "Those who kidnapped me, they are back on the streets, and not only back in the streets, but in the Basque Parliament."

Cenarrusa, who has been working on improving the lot of the Basque homeland for 30 years, wound up getting into what diplomats like to call "a frank and open" discussion. I wasn't in the meeting, but hearing it described afterward, it sounded rough and tumble.

Sitting around the same table after the lunch, I spoke with several of the principals, including Cenarrusa, Eiguren, Rep. David Bieter, D-Boise, Deputy Secretary of State Ben Ysursa and Gloria Totoricaguena, a Basque academic who lives in Boise.

"The ambassador gave his spiel but he didn't say anything about what the problems are over there," Cenarrusa said. "He talked about ETA, but I said, 'Where did ETA start?' It started with (Fascist Dictator Francisco) Franco suppressing Basque culture and assassinating people. Our end is to get rid of ETA, and he shares that goal," Cenarrusa said.

"But our other end is to allow the Basques self-determination," said Beiter, "and we don't share that goal." Ruperez rejects as a model two votes on separation in Canada's French-speaking Quebec, calling such a move "whimsy," and an attack at the "indivisibility" of Spain.

Beiter plans a memorial in the next Legislature urging Congress to back a referendum on Basque independence. "It's not whimsy. It's thousands of years of differences of language and culture. Quebec is the parallel. They got to vote."

That sentiment is gaining ground in Europe, where nationalist movements in Scotland and Wales may one day secure elections on independence. In September, the British magazine The Economist said Spain fuels terrorist sentiment: "Mr. Aznar's obduracy on the political front is playing into the extremists' hands – by pointlessly antagonizing the non-violent Basque majority." The Economist predicted independence would be rejected by voters, just as it was in Canada, a view Ruperez shares. But until his government changes, perhaps with Aznar's retirement in 2004, movement on resolving the Basque question seems unlikely.


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Sunday, March 24, 2002

Reactions To Idaho's Memorial

As you can imagine there has been some reactions to Idaho's Memorial supporting Basque self-determination (as contemplated for all nations without statehood by the UN), here you have a note from Yahoo News:

Political Furor Erupts From Idaho

Mon Mar 18, 2:43 PM ET
By DAN GALLAGHER, Associated Press Writer

BOISE, Idaho (AP) - The last thing anyone in Idaho expected was an international incident.

When the Idaho House took up a nonbinding resolution last week urging peaceful self-determination for Spain's Basque minority, it hardly raised an eyebrow. There are 15,000 Basques in Idaho, the biggest such community in the United States, and Basque issues occasionally come up.

State Rep. David Bieter — whose mother was Basque — introduced the measure, and 84-year-old Secretary of State Pete Cenarrusa, a Basque, spoke glowingly of his heritage and praised the resolution.

"Today in the Basque country there is great joy," he said before the measure passed on a unanimous vote.

What happened next rippled all the way to the White House and beyond that to Spain.

Javier Ruperez, the Spanish ambassador to the United States, complained that the resolution was a "gratuitously unfriendly gesture" and said Spain gives a high level of autonomy to the Basque region.

He also said that failing to specifically condemn the violent Basque separatist group ETA — blamed for hundreds of deaths over the past 30 years — was like discussing Sept. 11 without mentioning al-Qaida. Ruperez was kidnapped by the ETA in 1979 and held for a month.

At the White House's request, the resolution was held up before it got to the Idaho Senate. The Bush administration set up a meeting between Idaho Basque leaders and State Department officials about possible U.S. involvement in resolving the Basque-Spain conflict.

In exchange, Idaho lawmakers changed the resolution to have it condemn the ETA, and approved the measure unanimously.

Bieter later told his colleagues: "I, like you, had no idea that we would get the world's attention."

The talk has not stopped in Idaho's Basque community, which includes a Basque Block in downtown Boise, a group of restaurants, bars and a museum built around what was once a boarding house for sheepherders.

The Basques, a people of unknown origin speaking a language that appears to be unlike any other, settled thousands of years ago on both sides of the Pyrenees, the mountains that divide present-day France and Spain. Although the Basque country has never existed as a political entity, its people have always had a sharp sense of their uniqueness and fierce pride in their language and culture. Even the Romans were content to let the Basques alone while part of the empire.

Most Idaho Basques are descendants of immigrants from the Spanish province of Viscaya, a forested region on the Bay of Biscay. Many sailed with the Spanish conquistadors to South America or fished off Labrador long before the French or English arrived.

By the late 19th century, they began migrating to America to escape war and poverty, and the men took jobs as sheepherders in the remote, high deserts of the West's Great Basin. Thousands ended up settling in Idaho and other nearby states, their descendants becoming merchants, teachers, bankers and politicians.

A second wave fled Spain when dictator Francisco Franco crushed an attempt to form a Basque nation in the 1930s. Basque Homeland and Freedom, or ETA, evolved in the late 1960s as a militant response to Franco, who banned the Basque language and other displays of their culture.

Joe Goicoechea's family was among those who fled war in Spain, coming to the West during the second Carlist War in 1873.

"My grandfather said, 'I'm not going to lose my boys in this senseless war,'" Goicoechea recalled. The ended up in Idaho's arid Jordan Valley.

Goicoechea, an 81-year-old retired iron worker, counts himself among the "Amerikanuak," or American Basques who want peaceful self-determination for relatives in the old country. "I'm anti-ETA. I'm anti-anything that takes people's lives from them," he said.

Basque community leaders said their talks with the Bush administration in the past week generated a commitment for further discussions in the next month or two about the possibility of the U.S. government getting involved in brokering the Basque conflict.

The State Department has declined comment on further talks, and the experts seem split on what they could mean. "If what comes out of it might be an opening for some kind of dialogue, then the political impact would be far greater than they thought it would be," said Carolyn Patty Blum, who specializes in human rights law at the University of California at Berkeley.

Jorge Ramirez, an international affairs expert at Texas Tech University, said he believes any kind of communication has value. But he said: "Will anything come of it? I seriously doubt it."


Is funny how easily people are fooled by the red herring placed by Spain regarding this matter, they speak of violence and they all think of ETA, yet, no one talks about the several crimes committed by Spain during 500 years of their genocidal occupation of Euskal Herria (the Basque Country).

Oh, and by the way, Navarre (the Basque kingdom) was a sovereign and independent political entity for 800 years, maybe Dan Gallagher should get his facts right instead of parroting whatever the fascist Ruperez has to say about the Basque Country.

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